By Jeanine Diller, Asa Kasher
First assortment considering Hartshorne and Reese's Philosophers discuss God (1953) to discover from a philosophical standpoint the versions of final truth within the world's significant philosophical & non secular traditions.
Covers versions extant in over 15 significant philosophical traditions & six dwelling religions, representing over ninety% of present non secular commitment.
The in basic terms assortment in this subject matter that gives views from many voices on every one subject, together with an insider's appreciation of every model.
Dedicated to exploring the large number of final realities on the middle of the world’s nice religions and philosophical traditions, this quantity is a richly different choice of essays on how we conceive this primary concept, even if expressed as God, or as an final fact of one other type. Years within the making, the gathering examines the guiding rules of 15 significant philosophical traditions and six dwelling religions. A e-book of enormous scale and aspect, it good points an leading edge thematic constitution that aggregates traditions in accordance with their middle types, permitting the reader to know the typical gains of final realities as understood in diversified traditions resembling Hindu, Buddhist, Jewish, Muslim, Christian, and in a few non-religious discussions.
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Extra resources for Models of God and Alternative Ultimate Realities
Diller for her original ideas, deep commitment, hard work and fascinating views with respect to the present volume and for the fortunate privilege of sharing with her the project of producing the present volume. References Brümmer, Vincent. 1993. The model of love: A study in philosophical theology. Cambridge: Cambridge University Press. J. 1983. Models of revelation. Garden City: Doubleday and Dublin: Gill and Macmillan. Reprints: Doubleday Image paperback edition, 1985; with new introduction, Maryknoll, New York: Orbis Books, 1992.
Ultimacy,” or the “ultimate” in ultimate reality can now be defined more precisely. Of course, it means a final condition beyond which there is nothing more. Relative to human life it means those final or boundary conditions that define the world. These can now be characterized as finite/infinite contrasts. The finite side of a finite/infinite contrast is some finite thing that defines the world. In the ontological ultimate reality, the act of creation including the determinate world as its terminus is the finite side.
Hartshorne, Charles, and William L. ) 1953. Philosophers speak of God. Chicago: University of Chicago Press. Reprint: Amherst, New York: Humanity Books, 2000. McFague, Sallie. 1987. Models of God: Theology for an ecological, nuclear age. Philadelphia: Fortress Press. Sanders, John. 1998. The God who risks: A theology of providence. Downers Grove: Intervarsity Press. Part I Conceptual Foundations Introduction to Conceptual Foundations James E. Taylor As the title of this book makes clear, the essays contained in it are unified by their focus on models of God and alternative ultimate realities.
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